Jannat al-Baqi is the main cemetery of المدينة, located adjacent to Masjid al-Nabawi. It contains the graves of approximately 10,000 companions of النبي, including Uthman ibn Affan, many wives of النبي, his son Ibrahim, and numerous scholars. النبي regularly visited Baqi to pray for its inhabitants.
Jannat al-Baqi (Garden of al-Baqi) is one of the oldest and most significant cemeteries in Islam. Located immediately adjacent to the southeastern wall of Masjid al-Nabawi, it has been the primary burial ground of المدينة since the earliest Islamic period. Among those buried here are: Uthman ibn Affan (the third Rightly Guided Caliph), many of النبي's wives (Ummahat al-Mu'minin), النبي's son Ibrahim who died in infancy, النبي's grandson Hasan ibn Ali, النبي's uncle Abbas ibn Abdul Muttalib, and thousands of النبي's companions (Sahabah), scholars, and righteous individuals. Estimates suggest approximately 10,000 companions alone are buried in Baqi.
النبي Muhammad (صلى الله عليه وسلم) regularly visited Baqi to pray for its inhabitants. Aisha reported that he would go to Baqi at night, raise his hands, and pray for the deceased. He taught the دعاء for visiting cemeteries: 'Peace be upon you, O inhabitants of the graves, among the believers and Muslims. Indeed, we will follow you, if Allah wills. I ask Allah for well-being for us and for you' (Muslim). النبي also said, 'I had محرم you from visiting graves, but now visit them, for they remind you of the Hereafter' (Muslim). Visiting Baqi during a stay in المدينة is مستحب following this prophetic practice.
Baqi is open to male الزوار during specific hours (typically after morning and afternoon الصلوات). Women's access policies vary and should be confirmed with local guidelines. When visiting, enter with the right foot and recite the دعاء for entering cemeteries. Walk between the graves with respect — do not step on graves or sit on them. Face the graves and offer salam and دعاء for the deceased. Do not engage in any practices that contradict Islamic monotheism — seeking intercession from the dead, making vows at graves, or asking the deceased for help are all prohibited. The purpose of the visit is to remember death, pray for the deceased, and renew one's own commitment to righteous living.