There is no explicit text from النبي (صلى الله عليه وسلم) specifying a minimum waiting period between two العمرةs. Scholars have differed on this matter. Some scholars hold that there is no waiting period — a person may finish one العمرة, exit to Tan'eem, enter a new الإحرام, and perform another العمرة immediately. Others recommend waiting until the hair grows back sufficiently to be cut again, as cutting the hair is one of the rites of العمرة.
الشيخ ابن باز stated that there is no prescribed minimum time between two العمرةs. A person may perform العمرة on behalf of different deceased relatives in succession during the same trip. He considered each العمرة to be an independent act of worship with its own reward. However, he noted that spending time in other forms of worship — such as الطواف, الصلاة, and القرآن recitation — may be more beneficial than rushing between repeated العمرةs.
Sheikh الألباني held a different view, stating that repeating العمرةs in quick succession during the same trip has no basis in the السنة. He noted that النبي performed only four العمرةs in his entire life, each during a separate journey, and never performed multiple العمرةs in one trip. He مستحب following النبي's example by focusing on worship within the Haram rather than exiting repeatedly for additional العمرةs.