| Arabic | طهارة |
|---|---|
| Pronunciation | ta-HAA-rah |
| Etymology | From Arabic طهارة (taharah), derived from the root ط-ه-ر (ta-ha-ra, 'to be pure/clean'). Related words include tahir (pure), mutahhir (purifying), and tathhir (purification). |
Tahaarah(طهارة) Ritual purity and cleanliness in Islamic law. It is an essential prerequisite for certain acts of worship, achieved through specific purification methods including wudhu, mandi wajib, or tayammum.
طهارة
Tahaarah is the first chapter in virtually every book of Islamic jurisprudence, reflecting its foundational importance. Nabi Muhammad said: 'Cleanliness is half of faith' (Sahih Muslim). Tahaarah has two dimensions: physical cleanliness (removing impurities — najasah — from the body, clothing, and shalat space) and ritual purification (achieving a state of purity through wudhu or mandi wajib). Minor ritual impurity (hadath asghar) — broken by sleep, using the restroom, or passing wind — requires wudhu. Major ritual impurity (hadath akbar) — resulting from sexual intercourse, ejaculation, or menstruation — requires mandi wajib. When water is unavailable or its use is harmful, tayammum (dry ablution with clean earth) substitutes for both. For jamaah haji, tahaarah is especially important: tawaf requires wudhu menurut jumhur ulama, and mandi wajib is sunnah before entering ihram.
From Arabic طهارة (taharah), derived from the root ط-ه-ر (ta-ha-ra, 'to be pure/clean'). Related words include tahir (pure), mutahhir (purifying), and tathhir (purification).
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