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الكعبة المشرفة
The Kabah is a cube-shaped stone structure at the center of Masjidil Haram in Mekkah, Arab Saudi. It is the most sacred site in Islam, serving as the qibla (direction of shalat) for over 1.8 billion Muslims worldwide. Pilgrims perform tawaf by circling it seven times counterclockwise during Haji and Umrah.
The Kabah, meaning 'The Cube' in Arabic, is believed by Muslims to have been originally built by Nabi Ibrahim (Abraham) and his son Ismail (Ishmael) as a house of monotheistic worship. According to Islamic tradition, the site predates Ibrahim, with some scholars holding that it was first established by Nabi Adam as the first place of worship on Earth. The Al-Quran references this in Surah Al-Imran (3:96): 'Indeed, the first House [of worship] established for mankind was that at Bakkah (Mekkah) — blessed and a guidance for the worlds.' Throughout pre-Islamic history, the Kabah underwent numerous reconstructions. The Quraysh tribe rebuilt it during Nabi Muhammad's (shallallahu alaihi wa sallam) youth, approximately five years before his prophethood. During this reconstruction, a dispute arose among the tribes over who would have the honor of placing the Hajar Aswad (al-Hajar al-Aswad) back in its corner. The young Muhammad resolved the conflict by placing the stone on a cloth and having representatives of each tribe carry it together, then setting it in place with his own hands. When Nabi Muhammad (shallallahu alaihi wa sallam) conquered Mekkah in 630 CE (8 AH), he entered the Kabah and removed the 360 idols that had been placed inside, restoring it to its original purpose of monotheistic worship. He recited the verse: 'Truth has come, and falsehood has departed. Indeed, falsehood is ever bound to depart' (Al-Quran 17:81). This event marked the permanent restoration of the Kabah as the center of Islamic worship. The Kabah has been rebuilt and renovated several times throughout Islamic history. Abdullah ibn al-Zubayr rebuilt it in 683 CE on the foundations of Ibrahim, expanding it to include the area known as the Hijr Ismail. The Umayyad caliph Abd al-Malik ibn Marwan later restored it closer to its Qurayshi dimensions. The current structure largely dates to renovations carried out during the Ottoman period, with the Saudi government undertaking major restorations in 1996 and periodic maintenance since. The Kabah stands approximately 13.1 meters (43 feet) high, with sides measuring 11.03 meters (36.2 feet) by 12.86 meters (42.2 feet). It is draped in the Kiswah, a black silk cloth embroidered with gold Al-Quranic calligraphy, which is replaced annually during Haji. The Hajar Aswad is set into the eastern corner, and the door, made of pure gold, is set 2.13 meters above ground level on the northeastern wall.
The Kabah holds unparalleled significance in Islam as the Bayt Allah (House of God) and the qibla toward which all Muslims direct their five daily shalat. It is the focal point of the Haji ibadah haji — the fifth pillar of Islam — and the Umrah, both of which require tawaf around the Kabah as a central rite. The Al-Quran commands: 'And [mention] when We made the House a place of return for the people and a place of security. And take from the standing place of Abraham a place of shalat' (2:125). The Kabah symbolizes the unity of the Muslim ummah, as believers across every continent, culture, and language turn toward this single point in worship. It represents the continuity of monotheistic worship from Ibrahim to Muhammad (peace be upon them both) and serves as a powerful reminder of tawhid — the oneness of God. Performing tawaf around the Kabah is considered one of the most spiritually profound acts in Islam, with scholars describing it as an earthly reflection of the angels' circumambulation of al-Bayt al-Ma'mur in the heavens.
The Kabah is located at the center of the Mataf (circumambulation area) within Masjidil Haram. It is accessible 24 hours a day, year-round, though the interior is only opened on special occasions for dignitaries and cleaning ceremonies. Pilgrims performing Haji or Umrah begin their tawaf from the line of the Hajar Aswad (marked by a green light on the masjid wall) and circle the Kabah seven times counterclockwise. The Mataf area can become extremely crowded, especially during Haji season and Ramadhan. Visitors should be aware that touching or kissing the Hajar Aswad is sunnah but not wajib — pointing toward it from a distance is equally valid and far safer during peak times. The area between the Kabah door and the Hajar Aswad, known as the Multazam, is a place where doa-doa are particularly sunnah. Wheelchair-accessible tawaf routes are available on the ground floor and upper levels of the masjid. The best times for a less crowded tawaf experience are during the late night hours (after Isha shalat) and early morning (before Fajr). During Haji season (Dzulhijjah 8-13), the Mataf is reserved for Haji jamaah haji performing their wajib tawaf. Temperatures in Mekkah can exceed 45 degrees Celsius in summer, so pengunjung should stay hydrated and use the cooled marble floors and air-conditioned sections of the masjid.