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| Arabic | جمرات |
|---|---|
| Pronunciation | ja-ma-RAHT |
| Etymology | From the Arabic root ج-م-ر (j-m-r), whose primary meanings include 'pebble, live coal, ember.' The word jamrah (جمرة) literally means 'a small stone' or 'a glowing ember,' and by extension refers to the pillar that is the target of the pebbles. The plural jamarat (جمرات) is also used colloquially to refer to the entire stoning ritual. Some scholars note the poetic connection between the 'burning ember' meaning and the act of driving away Satan — as if the haci is casting burning coals at the tempter. The same root gives jamr (جمر), meaning 'hot coals,' used in everyday Arabic. |
Cemerat(جمرات) Cemerat (singular: jamrah) are the three stone pillars in the valley of Mina that Hac hacilar stone with pebbles in a ritual known as rami al-jamarat, commemorating Prophet Ibrahim's rejection of Satan's temptations.
جمرات
The ritual stoning of the Cemerat (rami al-jamarat) is one of the essential rites of Hac, rooted in the experience of Prophet Ibrahim (Abraham, sallallahu aleyhi ve sellem). According to Islamic tradition, when Ibrahim was walking to sacrifice his son Ismail in obedience to Allah's command, Satan (Iblis) appeared to him at three successive points, attempting to dissuade him from carrying out the divine order. At each encounter, Ibrahim drove Satan away by throwing stones at him. These three locations became the sites of the three Cemerat pillars in the valley of Mina. The three pillars are: Jamrat al-Ula (the first/smallest, closest to Masjid al-Khayf), Jamrat al-Wusta (the middle), and Jamrat al-Aqabah (the largest, also called Jamrat al-Kubra, closest to Mekke). On the 10th of Dhul Hijjah (Yawm al-Nahr, the Day of Sacrifice), hacilar stone only Jamrat al-Aqabah with seven consecutive pebbles, each roughly the size of a chickpea, saying 'Allahu Akbar' with each throw. On the 11th, 12th, and 13th (Ayyam al-Tashreeq), all three pillars are stoned in sequence — seven pebbles each, starting from the smallest and ending with the largest — for a total of 21 pebbles per day. The modern Cemerat complex is a massive multi-level bridge structure, redesigned after tragic stampedes in earlier years. The pillars have been replaced with elongated walls (designed to catch pebbles from any angle), and the bridge has five levels with multiple access ramps to manage the flow of millions of hacilar. Pilgrims collect their pebbles from Muzdelife on the night of the 9th or from anywhere in Mina. The stoning on the 10th marks the beginning of the haci's exit from ihram — after stoning Jamrat al-Aqabah, most restrictions of ihram are lifted (called al-tahallul al-awwal, the first release).
From the Arabic root ج-م-ر (j-m-r), whose primary meanings include 'pebble, live coal, ember.' The word jamrah (جمرة) literally means 'a small stone' or 'a glowing ember,' and by extension refers to the pillar that is the target of the pebbles. The plural jamarat (جمرات) is also used colloquially to refer to the entire stoning ritual. Some scholars note the poetic connection between the 'burning ember' meaning and the act of driving away Satan — as if the haci is casting burning coals at the tempter. The same root gives jamr (جمر), meaning 'hot coals,' used in everyday Arabic.