Sunan Ibn Majah #2341Hasan
Hz. Peygamber (sallallahu aleyhi ve sellem) said: 'There should be no harm and no reciprocal harm.'
Hz. Peygamber (sallallahu aleyhi ve sellem) said: 'There should be no harm and no reciprocal harm.'
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Taking photographs during Hac is permitted by many contemporary scholars as long as it does not distract from the worship, block other hacilar, or involve photographing people without their consent. However, scholars strongly discourage excessive photography — especially selfies during Tavaf or at Arafat — as it distracts from the spiritual focus of the hac ibadeti. The priority should be worship, dua, and reflection.
Photography during Hac is a contemporary issue on which scholars have varied opinions. Many contemporary scholars, including members of the Permanent Committee and individual scholars, permit photography in general as long as it does not involve prohibited content. The question specific to Hac relates more to the appropriateness and impact on worship rather than the basic permissibility of photography.
Sheikh Ibn Uthaymeen, while having general concerns about photography, acknowledged that documenting certain moments is part of modern life. However, he strongly discouraged excessive photography during the rites of Hac, particularly during Tavaf, standing at Arafat, and stoning. These are moments of intense worship and dua, and the haci should be focused on Allah, not on capturing content for social media or personal albums. He considered it a form of heedlessness (ghaflah) to be preoccupied with photography during the most sacred moments of Hac.
The Permanent Committee for Scholarly Research and Ifta advised that hacilar should minimize photography during the rites and focus entirely on their worship. Taking photos of the Kabe, the Haram, or the Hac sites at neutral moments (not during active rites) is less objectionable than photographing during Tavaf, on Arafat, or while stoning. Blocking other hacilar, causing congestion, or using selfie sticks in crowded areas is harmful and prohibited due to the principle of no harm.
Hz. Peygamber (sallallahu aleyhi ve sellem) said: 'There should be no harm and no reciprocal harm.'
Hz. Peygamber (sallallahu aleyhi ve sellem) said: 'There should be no harm and no reciprocal harm.'
Hz. Peygamber (sallallahu aleyhi ve sellem) said: 'Actions are judged by intentions, and each person shall have what they intended.'
Hz. Peygamber (sallallahu aleyhi ve sellem) said: 'Actions are judged by intentions, and each person shall have what they intended.'
Scholars from different schools of Islamic jurisprudence offer varying perspectives on this matter.
Contemporary Hanafi scholars generally permit photography but advise against excessive photography during Hac rites. Focus should be on worship.
Hanafi scholars emphasize the priority of worship over documentation.
Photography is permitted by many Maliki scholars. During Hac, restraint is advised to maintain the spiritual atmosphere.
Maliki scholars focus on the spirit of worship and discourage distractions.
Many Shafi'i scholars permit photography in general. During Hac, the priority should be worship, and excessive photography is discouraged.
Shafi'i scholars prioritize the spiritual experience of Hac over documentation.
Some Hanbali scholars have stronger concerns about photography. During Hac, most agree that worship should take priority and excessive photography is inappropriate.
Hanbali scholars emphasize that Hac is a time for focused worship, not photography.
This is a scholarly summary, not a personal fatwa. Consult your scholar for personal rulings.
Hz. Peygamber (sallallahu aleyhi ve sellem) said: 'There should be no harm and no reciprocal harm.'
Sunan Ibn Majah #2341 (hasan)Hz. Peygamber (sallallahu aleyhi ve sellem) said: 'Actions are judged by intentions, and each person shall have what they intended.'
Sahih al-Bukhari #1 (sahih)