Where should a person in Jeddah enter ihram for Umre?

Jeddah residents enter ihram from Jeddah itself, as their home is between the miqat and Mekke. Travelers passing through Jeddah must enter ihram at or before the miqat they pass. If a traveler arrives in Jeddah without ihram and has passed the miqat, they must return to the miqat or enter ihram from Jeddah and offer a sacrifice (dam) as expiation.

Last updated: 3 Mart 2026

What Is the Ruling?

The ruling depends on whether the person is a Jeddah resident or a traveler. For Jeddah residents, Jeddah is their miqat — they enter ihram from their home in Jeddah because Jeddah lies between the designated mawaqit (plural of miqat) and Mekke. Hz. Peygamber stated that those who live between the mawaqit and Mekke enter ihram from where they are, even from Mekke itself.

Sheikh Ibn Baz stated that Jeddah residents enter ihram from their homes when they intend Umre. They do not need to go to any other miqat. For travelers who fly into Jeddah, the ruling is different: they should have entered ihram at or before crossing the miqat line. If a traveler arrives in Jeddah without having entered ihram and has passed the miqat, they should return to the miqat to enter ihram. If returning is not possible, they enter ihram from Jeddah and owe a sacrifice (dam) for passing the miqat without ihram.

Sheikh Ibn Uthaymeen advised travelers flying to Jeddah who intend Umre to enter ihram on the airplane when they are approximately above the miqat point. Flight crews on Saudi airlines typically announce when the plane is approaching the miqat. If a traveler misses this announcement and lands in Jeddah without ihram, the majority of scholars require them to return to the miqat or pay the fidyah (sacrifice). This is why it is sunnet to prepare for ihram before boarding the flight.

What Is the Evidence for This Ruling?

Sahih al-Bukhari #1526Sahih

Hz. Peygamber (sallallahu aleyhi ve sellem) designated Dhul Hulayfah as the miqat for the people of Medine, al-Juhfah for the people of Sham, Yalamlam for the people of Yemen, and Qarn al-Manazil for the people of Najd. He said: 'These are for their people and for anyone who passes through them intending Hac or Umre. And whoever lives within these boundaries enters ihram from where they are, even the people of Mekke from Mekke.'

How Do Different Madhabs View This?

Scholars from different schools of Islamic jurisprudence offer varying perspectives on this matter.

Hanafi

Jeddah residents enter ihram from Jeddah. Travelers who pass the miqat without ihram must return or owe a dam. The Hanafi school emphasizes the obligation of not passing the miqat without ihram.

Al-Hidayah: passing the miqat without ihram requires a dam (sacrifice).

Maliki

Jeddah is the miqat for its residents. Travelers should enter ihram at the miqat of their origin country or the one they pass.

Maliki scholars follow the hadith of Ibn Abbas on the designated mawaqit.

Shafi'i

Jeddah residents enter ihram from Jeddah. Travelers who miss the miqat must return to it. If they enter ihram from Jeddah, they owe a sacrifice.

Al-Majmu' by al-Nawawi: those who live between the mawaqit enter ihram from their residence.

Hanbali

Jeddah is the miqat for its residents. Travelers must not pass their designated miqat without ihram. If they do, they must return or pay a dam.

Al-Mughni by Ibn Qudamah: the mawaqit are farz; bypassing them incurs a penalty.

This is a scholarly summary, not a personal fatwa. Consult your scholar for personal rulings.

Evidence & References

Hadith

Sahih al-Bukhari #1526 (sahih)

Where should a person in Jeddah enter ihram for Umre?

What Is the Ruling?

What Is the Evidence for This Ruling?

How Do Different Madhabs View This?

Source

Evidence & References