Women may stone the Cemerat at any permissible time and are specifically encouraged to stone at less crowded times, such as at night or early morning. Hz. Peygamber sent the weak members of his family ahead from Muzdelife to stone before dawn. Women may also stone at night on the days of Tashreeq if it is safer. If a woman cannot stone at all, she may appoint a proxy.
Women are encouraged to stone the Cemerat at times when the crowds are less dense, to ensure their safety and ease. Hz. Peygamber (sallallahu aleyhi ve sellem) set the precedent for this by sending the weak members of his family — including women, children, and the elderly — ahead from Muzdelife to Mina during the night, allowing them to stone Jamrat al-Aqabah before the main crowd arrived at dawn.
Sheikh Ibn Baz stated that women may stone at any permissible time, and it is better for them to choose times with less crowding. For the day of Eid (10th Dhul Hijjah), they may stone Jamrat al-Aqabah before dawn if they departed Muzdelife early. For the days of Tashreeq (11th, 12th, and 13th), they may stone after Zawal (noon) or at night, choosing whichever time is less crowded and safer for them.
Sheikh Ibn Uthaymeen permitted stoning at night for women and weak hacilar, stating that the night of the following day extends until the Fajr of the next day. He encouraged women to avoid peak stoning times when the crowds are most dangerous. He also affirmed that if a woman genuinely fears for her safety or is unable to stone due to health reasons, she may appoint a proxy to stone on her behalf. The safety of the haci takes precedence over performing the act personally.
Hz. Peygamber (sallallahu aleyhi ve sellem) sent the weak members of his family ahead from Muzdelife during the night and instructed them: 'Do not stone Jamrat al-Aqabah until the sun rises.'
Hz. Peygamber (sallallahu aleyhi ve sellem) sent the weak members of his family ahead from Muzdelife during the night and instructed them: 'Do not stone Jamrat al-Aqabah until the sun rises.'
Hz. Peygamber (sallallahu aleyhi ve sellem) sent Umm Salamah on the night of the day of sacrifice, and she stoned the Jamrah before dawn, then she went on and performed the Tavaf (Ifadah).
Hz. Peygamber (sallallahu aleyhi ve sellem) sent Umm Salamah on the night of the day of sacrifice, and she stoned the Jamrah before dawn, then she went on and performed the Tavaf (Ifadah).
Scholars from different schools of Islamic jurisprudence offer varying perspectives on this matter.
Women may stone after Zawal on the days of Tashreeq. On the day of Eid, they may stone after midnight if they departed Muzdelife early. Night stoning is permissible.
Al-Hidayah: the weak may stone at any permissible time to avoid difficulty.
Women should stone at times of less crowding. Night stoning is permitted on the days of Tashreeq. A proxy may be appointed if the woman cannot stone safely.
Maliki scholars emphasize safety and permit flexible timing for vulnerable hacilar.
Women may stone at any permissible time. Stoning at night is valid on the days of Tashreeq. The Shafi'i school permits proxy stoning for those unable to stone.
Al-Majmu' by al-Nawawi: flexibility in stoning timing is granted for those with valid excuses.
Women should choose the least crowded times for stoning. Night stoning is permissible. If a woman cannot stone, she appoints a proxy.
Al-Mughni by Ibn Qudamah: the weak are given concession in the timing of stoning.
This is a scholarly summary, not a personal fatwa. Consult your scholar for personal rulings.
Hz. Peygamber (sallallahu aleyhi ve sellem) sent the weak members of his family ahead from Muzdelife during the night and instructed them: 'Do not stone Jamrat al-Aqabah until the sun rises.'
Sunan Abu Dawud #1940 (sahih)Hz. Peygamber (sallallahu aleyhi ve sellem) sent Umm Salamah on the night of the day of sacrifice, and she stoned the Jamrah before dawn, then she went on and performed the Tavaf (Ifadah).
Sunan Abu Dawud #1942 (hasan)