| Arabic | وقوف |
|---|---|
| Pronunciation | woo-KOOF |
| Etymology | From the Arabic root و-ق-ف (w-q-f), meaning 'to stand, to stop, to pause.' The verb waqafa (وقف) denotes coming to a halt or standing in place, and the noun wuquf (وقوف) is the act of standing or being stationary. In its حج context, it does not require literal standing — sitting, lying down, or riding through عرفات all count. The emphasis is on presence (hudur) rather than posture. The same root gives us the word waqf (endowment), something 'stopped' or held in place for a dedicated purpose. |
Wuquf(وقوف) Wuquf is the act of standing (being present) at the plain of عرفات on the 9th of Dhul Hijjah. It is the single most critical pillar of حج — without it, the حج is invalid.
وقوف
Wuquf at عرفات is universally regarded as the most important rite of حج. نبی کریم Muhammad (صلی اللہ علیہ وسلم) declared, 'Al-Hajju عرفات' — 'حج is عرفات' (reported by Ahmad, Abu Dawud, al-Tirmidhi, and others). This means that a حاجی who misses being present at عرفات during the prescribed time has missed حج entirely, regardless of all other rites performed. No sacrifice, penalty, or alternative can replace it. On the 9th of Dhul Hijjah (Yawm Arafah), approximately two to three million حجاج gather on the vast plain of عرفات, located about 20 kilometers southeast of مکہ مکرمہ. The valid time for wuquf begins after the sun passes its zenith (zawal) on the 9th and extends until the dawn (fajr) of the 10th. Most scholars agree that even a momentary presence within the boundaries of عرفات during this window fulfills the obligation, though spending the full afternoon until sunset is the Sunnah. The Day of عرفات is considered the greatest day of the Islamic year. Pilgrims spend it in fervent دعا (دعا), repentance (tawbah), recitation of قرآن مجید, and the remembrance of Allah (dhikr). It is believed that Allah descends — in a manner befitting His majesty — to the lowest heaven and boasts to the angels about the حجاج, forgiving them in vast numbers. For non-حجاج worldwide, fasting on the Day of عرفات is a مستحب Sunnah, with نبی کریم stating it expiates sins of the previous year and the coming year. After sunset, حجاج depart عرفات for مزدلفہ in what is called the ifadah (outpouring), where they spend the night under the open sky.
From the Arabic root و-ق-ف (w-q-f), meaning 'to stand, to stop, to pause.' The verb waqafa (وقف) denotes coming to a halt or standing in place, and the noun wuquf (وقوف) is the act of standing or being stationary. In its حج context, it does not require literal standing — sitting, lying down, or riding through عرفات all count. The emphasis is on presence (hudur) rather than posture. The same root gives us the word waqf (endowment), something 'stopped' or held in place for a dedicated purpose.
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انٹرنیٹ کے بغیر کام کرتا ہے — حج کے لیے بہترین