জামারাত নিক্ষেপ

The stoning ritual (Ramy al-জামারাত) commemorates Prophet Ibrahim's encounter with Shaytan. As Ibrahim walked with his son Ismail toward the place where Allah had commanded him to perform the sacrifice, Shaytan appeared three times to tempt him away from obedience. At each appearance, Ibrahim rejected the temptation by throwing stones at Shaytan. These three locations became the sites of the three জামারাত pillars: the small (al-Sughra), the medium (al-Wusta), and the large (al-Aqabah). The ritual transforms a personal act of Ibrahim's resistance into a communal declaration: every হাজী symbolically rejects evil, temptation, and disobedience by casting stones at these markers.

On the 10th of Dhul Hijjah, only the large জামারাত (জামারাত al-Aqabah) is stoned with seven pebbles, saying 'Allahu Akbar' with each throw. The stoning can be done any time after midnight of the 10th, though after sunrise is preferred. On the 11th and 12th of Dhul Hijjah, all three জামারাত are stoned in sequence — small, then medium, then large — with seven pebbles each (21 pebbles per day). The timing for these days is after Dhuhr (noon) until the following dawn, though stoning before Dhuhr is permitted by some scholars for those with legitimate need. After stoning the small and medium pillars, it is sunnah to stand aside and make dua. After the large pillar, হাজীগণ depart without standing for dua.

The multi-level জামারাত Bridge, completed in its current form in 2007, was built to address the deadly crowd crushes that had plagued the stoning ritual for decades. The old ground-level stoning area concentrated millions of হাজীগণ in a small space with multi-directional flow, creating fatal compression events. The modern structure is a massive multi-story complex with five usable levels, each with its own entrances, exits, and জরুরি escapes. One-way pedestrian flow is strictly enforced: হাজীগণ enter from the eastern side, stone all three pillars in sequence as they move westward, and exit from the western side. This design eliminates the counter-flow collisions that caused previous disasters. Ramps, escalators, and elevators connect the levels.

The stoning of the জামারাত carries deep spiritual meaning beyond the historical commemoration. When a হাজী throws pebbles at the pillars, they are not merely reenacting Ibrahim's story — they are making their own declaration of war against their personal shaytanic temptations. Each of the three pillars can represent a category of temptation: desires of the body, whispers of doubt, and the seduction of worldly attachment. The physical act of throwing — forceful, deliberate, accompanied by 'Allahu Akbar' — is a kinetic declaration that the হাজী rejects these forces in their life. Scholars recommend that হাজীগণ identify their specific personal temptations and throw each pebble with conscious intention to resist them.