The meat of the হজ্জ sacrifice should be divided into three portions: one-third for the হাজী to eat, one-third to give as gifts to friends and family, and one-third to donate to the poor. This division is মুস্তাহাব (mustahabb) according to the majority, not strictly ওয়াজিব. The হাজী must eat from it and must give some to the needy. Wasting or discarding the meat is prohibited.
Allah says in আল-কুরআন regarding the sacrifice: 'So eat from them and feed the needy and the beggar' (22:28). Based on this verse and নবী করীম's Sunnah, scholars have outlined guidelines for distributing the sacrifice meat. The মুস্তাহাব division is into three portions: one-third for the হাজী and their family to eat, one-third to give as gifts to friends, relatives, and neighbors, and one-third to donate to the poor and needy. This tripartite division is the position of the Hanbali school and is মুস্তাহাব by Ibn Baz.
Sheikh Ibn Uthaymeen explained that the three-way division is মুস্তাহাব (mustahabb) but not strictly ওয়াজিব. What is ওয়াজিব is two things: (1) the হাজী must eat from the sacrifice, based on আল-কুরআনic command 'So eat from them'; and (2) some portion must reach the poor, based on 'and feed the needy.' The exact proportions are flexible. If the হাজী gives most of it to the poor, that is excellent. If they eat most of it, that is permissible as long as the poor receive some share.
The Permanent Committee noted that in modern হজ্জ, many হাজীগণ purchase their sacrifice through authorized organizations (such as the Islamic Development Bank's sacrifice project), which handle the slaughter and distribution, ensuring the meat reaches the poor in the Muslim world. This is permissible and fulfills the obligation. The হাজী who uses such a service has fulfilled their sacrifice obligation, even though they may not personally eat from the specific animal. Wasting sacrifice meat by discarding it is prohibited — every effort should be made to utilize and distribute it properly.
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) ordered that a piece of meat from each sacrificial camel be put in a pot, and he and Ali ate from the meat and drank from the broth.
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) ordered that a piece of meat from each sacrificial camel be put in a pot, and he and Ali ate from the meat and drank from the broth.
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'Eat, feed others, and store (the meat).'
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'Eat, feed others, and store (the meat).'
Scholars from different schools of Islamic jurisprudence offer varying perspectives on this matter.
The Hanafi school recommends giving at least one-third to the poor. The হাজী may eat from it and give gifts. The exact division is flexible.
Al-Hidayah: the হাজী should eat from the sacrifice and give charity from it.
The Maliki school encourages eating from the sacrifice and giving generously to the poor. No strict division is mandated, but both eating and charity are required.
Al-Mudawwanah: eating from the sacrifice and giving to the poor are both required.
The Shafi'i school recommends dividing into thirds: eating, gifts, and charity. The minimum obligation is eating some and giving some to the poor.
Al-Majmu' by al-Nawawi: 'The মুস্তাহাব division is one-third eaten, one-third gifted, one-third donated.'
The Hanbali school specifically recommends the tripartite division: one-third eat, one-third gift, one-third charity. Both eating and charity are ওয়াজিব components.
Al-Mughni by Ibn Qudamah: 'The sacrifice meat should be divided into thirds for eating, gifting, and charity.'
This is a scholarly summary, not a personal fatwa. Consult your scholar for personal rulings.
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) ordered that a piece of meat from each sacrificial camel be put in a pot, and he and Ali ate from the meat and drank from the broth.
Sahih Muslim #1218 (sahih)নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'Eat, feed others, and store (the meat).'
Sahih al-Bukhari #5569 (sahih)