Performing হজ্জ multiple times is a virtuous act that carries immense reward. নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) encouraged alternating between হজ্জ and উমরাহ, stating that they remove poverty and sins. He also described the reward of হজ্জ mabrur as nothing less than Paradise. There is no doubt that repeating হজ্জ is a praiseworthy act of worship.
Sheikh Ibn Baz stated that voluntary হজ্জ is among the best acts of worship and is highly মুস্তাহাব for those who have the means. He encouraged Muslims who have completed their ওয়াজিব হজ্জ to return for additional হজ্জ whenever possible. Each হজ্জ is an opportunity for spiritual renewal, forgiveness, and drawing closer to Allah.
However, some scholars, including Sheikh Ibn Uthaymeen, discussed the question of priorities when the Muslim community has pressing needs. He noted that in situations where Muslims around the world are suffering from poverty, hunger, or conflict, spending the money on charity — feeding the hungry, helping refugees, building wells, or supporting education — may be more beneficial than a person's fifth or tenth voluntary হজ্জ. He emphasized that this is a matter of context and individual assessment, not a blanket ruling. For a person whose heart is attached to the কাবা শরীফ and whose worship is strengthened by repeated হজ্জ, the spiritual benefit of voluntary হজ্জ may be greater. The key is sincerity and wisdom in choosing how to spend one's wealth in the way most pleasing to Allah.