If a হাজী falls asleep at মুযদালিফা and misses the Maghrib and Isha সালাতs (which are combined and shortened there), they should pray them as soon as they wake up, as সালাত is not waived due to sleep. The night stay at মুযদালিফা is wajib (ওয়াজিব) according to the majority, but the হজ্জ remains valid if missed. A dam may be required for missing the stay according to some scholars.
The night at মুযদালিফা is part of the হজ্জ journey, and the Sunnah is to pray Maghrib and Isha combined and shortened (qasr) upon arrival from আরাফাত, then rest until shortly before Fajr. If a হাজী falls asleep and misses the combined Maghrib and Isha সালাতs, they must pray them as soon as they wake up, because নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'Whoever sleeps through a সালাত or forgets it, let him pray it when he remembers it, for that is its time.' Prayer is never waived due to sleep or forgetfulness.
Regarding the stay itself at মুযদালিফা, the majority of scholars (Hanafi, Maliki, Shafi'i) consider it wajib (ওয়াজিব). The Hanbali school considers it a rukn (pillar) of হজ্জ according to one opinion, though the well-known position is that it is wajib. Sheikh Ibn Baz held that the stay at মুযদালিফা is wajib, and missing it without a valid excuse requires a dam (sacrifice). If a হাজী was present at মুযদালিফা even briefly during the night or before Fajr, they have fulfilled the requirement.
Sheikh Ibn Uthaymeen clarified that if a হাজী arrived at মুযদালিফা, fell asleep, and woke up after Fajr having missed the entire nighttime দোয়া and the Fajr সালাত at মুযদালিফা, they should pray what they missed immediately. Their হজ্জ is valid because they were physically present at মুযদালিফা. However, they missed the Sunnah of the lengthy দোয়া after Fajr at Mash'ar al-Haram. The stay itself was fulfilled by their physical presence during the night, even while sleeping.
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'Whoever sleeps through a সালাত or forgets it, let him pray it when he remembers it, for that is its time. There is no expiation for it other than that.'
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'Whoever sleeps through a সালাত or forgets it, let him pray it when he remembers it, for that is its time. There is no expiation for it other than that.'
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) came to মুযদালিফা, and he prayed Maghrib and Isha together with one adhan and two iqamahs, and he did not pray anything between them.
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) came to মুযদালিফা, and he prayed Maghrib and Isha together with one adhan and two iqamahs, and he did not pray anything between them.
Scholars from different schools of Islamic jurisprudence offer varying perspectives on this matter.
The stay at মুযদালিফা is wajib. Missing it requires a dam. Prayers missed due to sleep must be made up immediately. Physical presence at মুযদালিফা fulfills the stay requirement even if one slept.
Al-Hidayah: the stay at মুযদালিফা is wajib, and missing it requires a penalty.
The Maliki school considers the stay at মুযদালিফা wajib. The key requirement is being present at মুযদালিফা during the latter part of the night. Sleeping through does not invalidate the presence.
Al-Mudawwanah: Imam Malik considered the night stay at মুযদালিফা ওয়াজিব.
The stay at মুযদালিফা is a Sunnah mu'akkadah in the Shafi'i school, not wajib. Missing it does not require a dam, though it misses significant reward.
Al-Majmu' by al-Nawawi: the stay at মুযদালিফা is a confirmed Sunnah, and missing it does not require a penalty.
The Hanbali school holds that the stay at মুযদালিফা is wajib (with some scholars considering it a pillar). Being present even briefly fulfills it. Missing it requires a dam.
Al-Mughni by Ibn Qudamah: the stay at মুযদালিফা is wajib, and some Hanbali scholars considered it a pillar of হজ্জ.
This is a scholarly summary, not a personal fatwa. Consult your scholar for personal rulings.
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'Whoever sleeps through a সালাত or forgets it, let him pray it when he remembers it, for that is its time. There is no expiation for it other than that.'
Sahih al-Bukhari #597 (sahih)নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) came to মুযদালিফা, and he prayed Maghrib and Isha together with one adhan and two iqamahs, and he did not pray anything between them.
Sahih Muslim #1218 (sahih)