নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'There should be no harm and no reciprocal harm.'
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'There should be no harm and no reciprocal harm.'
It is permissible for a woman to take medication to delay her menstruation in order to complete the rites of হজ্জ or উমরাহ without interruption. This is allowed as long as a qualified doctor confirms the medication will not harm her health. Sheikh Ibn Baz and Sheikh Ibn Uthaymeen both permitted this, considering it a practical solution to ensure she can perform তাওয়াফ and সালাতs.
It is permissible for a woman to take medication to delay her menstruation so that she can complete the rites of হজ্জ or উমরাহ without interruption. This ruling is based on the principle that there is no harm and no reciprocal harm in Islam, and that delaying menstruation serves the legitimate purpose of enabling worship. The woman should consult a qualified doctor to ensure the medication will not harm her health.
Sheikh Ibn Baz stated that there is no prohibition on a woman taking pills or medication to prevent her period during হজ্জ, provided that a trustworthy doctor has confirmed it will not be harmful to her. He considered it a practical measure to help women complete their হজ্জ without the difficulties caused by menstruation, such as being unable to perform তাওয়াফ or pray.
Sheikh Ibn Uthaymeen also permitted this practice but added important conditions: the woman should consult a qualified medical professional before taking any medication, the medication should not cause harm to her body, and she should not make a habit of it outside of genuine need. He noted that if the medication fails and she still menstruates, she follows the rulings of a menstruating woman during হজ্জ. He also mentioned that some women experience irregular bleeding after taking such pills, and in such cases she should consult both a doctor and a scholar regarding her সালাত and তাওয়াফ rulings.
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'There should be no harm and no reciprocal harm.'
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'There should be no harm and no reciprocal harm.'
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said to me when I menstruated during হজ্জ: 'This is something that Allah has decreed for the daughters of Adam.'
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said to me when I menstruated during হজ্জ: 'This is something that Allah has decreed for the daughters of Adam.'
Scholars from different schools of Islamic jurisprudence offer varying perspectives on this matter.
It is permissible to take medication to delay menstruation for হজ্জ if a doctor confirms no harm. If menstruation is successfully delayed, the woman prays and performs তাওয়াফ normally.
Contemporary Hanafi scholars permit this based on the principle of facilitating worship.
Taking medication to delay menstruation for হজ্জ is permissible when medically safe. The woman should verify with a physician that the medication will not cause harm.
Maliki scholars permit measures that facilitate the completion of ওয়াজিব worship.
It is permissible to delay menstruation with medication for হজ্জ. If the medication works, the woman is considered pure and her worship is valid.
Al-Majmu' by al-Nawawi: scholars permitted the use of means to delay menstruation for worship.
Using medication to delay menstruation for হজ্জ is permissible and may even be মুস্তাহাব to ensure completion of the rites. Medical advice should be sought first.
Ibn Uthaymeen and Ibn Baz both permitted this in their fatawa on women's হজ্জ issues.
This is a scholarly summary, not a personal fatwa. Consult your scholar for personal rulings.
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'There should be no harm and no reciprocal harm.'
Sunan Ibn Majah #2341 (hasan)নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said to me when I menstruated during হজ্জ: 'This is something that Allah has decreed for the daughters of Adam.'
Sahih al-Bukhari #294 (sahih)