উমরাহ — গাইড — সম্পূর্ণ

Performing উমরাহ in Ramadan carries the reward equivalent to performing হজ্জ, as নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'উমরাহ in Ramadan is equal to হজ্জ' (Sahih al-Bukhari, 1863). This does not substitute for the obligation of হজ্জ. The best time within Ramadan is the last 10 nights, particularly the odd nights when Laylat al-Qadr may occur. Pilgrims should plan around crowd peaks and maintain their fast while performing rites.

Last updated: ১৬ ফেব্রুয়ারি, ২০২৬

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The Virtue of উমরাহ in Ramadan
নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) told a woman from the Ansar who missed হজ্জ with him: 'When Ramadan comes, perform উমরাহ, for উমরাহ in Ramadan is equal to হজ্জ' — and in one narration: 'is equal to হজ্জ with me' (Sahih al-Bukhari, 1863; Sahih Muslim, 1256). This hadith establishes the tremendous reward of performing উমরাহ during the blessed month. The reward is multiplied because two acts of worship converge: the fasting of Ramadan and the হজ্জ of উমরাহ, both in the most sacred place on earth. However, scholars unanimously agree that this does NOT mean উমরাহ in Ramadan substitutes for the ওয়াজিব হজ্জ. The hadith refers to equivalence in reward, not in fulfilling the obligation. A person who has not performed হজ্জ must still perform it separately. The general principle is that Ramadan is a month of multiplied rewards — সালাতs in মসজিদুল হারাম are multiplied 100,000 times (Sunan Ibn Majah, 1406), and good deeds in Ramadan are even further magnified.
- উমরাহ in Ramadan does NOT replace the obligation of হজ্জ. You must still perform হজ্জ if you are able.
- The reward mentioned is for the উমরাহ specifically, not for merely being in মক্কা মুকাররমা during Ramadan — you must actually perform the rites.
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Best Times Within Ramadan for উমরাহ
While any day in Ramadan is blessed for উমরাহ, certain periods carry additional merit: (1) The last 10 nights of Ramadan — these are the most virtuous nights of the year. নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) used to strive in worship during the last 10 nights more than at any other time (Sahih al-Bukhari, 2024). Laylat al-Qadr (the Night of Decree) falls on one of the odd nights among them — 21st, 23rd, 25th, 27th, or 29th. Allah says: 'The Night of Decree is better than a thousand months' (Al-Qadr 97:3). Performing উমরাহ during these nights combines the reward of Ramadan উমরাহ with the possibility of coinciding with Laylat al-Qadr. (2) The first 10 days — less crowded than the last 10, offering a more peaceful উমরাহ experience. (3) Mid-Ramadan — a balance between reward and crowd levels. Note that the 27th night is traditionally believed by many to be Laylat al-Qadr, making it the single most crowded night of the year at the Haram. If you seek a less intense experience, consider the 21st or 23rd nights.

What Are Common Mistakes to Avoid?

These are the most frequent errors pilgrims make during this stage of Umrah.

Believing that উমরাহ in Ramadan substitutes for the ওয়াজিব হজ্জ — it does not. The reward is equivalent, but the obligation remains.
Performing উমরাহ only on the 27th night, causing extreme congestion and diminishing the quality of worship. Consider other odd nights.
Overeating at iftar, leading to lethargy and inability to focus during Taraweeh and worship.
Not planning for crowds — arriving at the Haram for Taraweeh without a plan results in being stuck far from the সালাত area.
Neglecting sa'i crowd timing — performing it at peak times when off-peak is available.
Fasting while performing উমরাহ rites despite severe weakness — breaking the fast is a mercy from Allah; use the concession when needed.
Spending Ramadan nights in মক্কা মুকাররমা shopping and socializing instead of worshipping — the spiritual opportunity of being near the কাবা শরীফ during Ramadan is unmatched.
Not carrying dates and water for iftar while at the Haram.

What Do Scholars Say?

Scholarly references supporting this guidance from established Islamic sources.

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Crowd Management During Ramadan উমরাহ

Ramadan brings the largest crowds to মক্কা মুকাররমা outside of হজ্জ season. Effective crowd management is essential: (1) Optimal timing for তাওয়াফ — the least crowded times are typically between Dhuhr and Asr, and between 2-5 AM. The most crowded times are after Jumu'ah সালাত, after Taraweeh, and on the 27th night. (2) Upper floors for তাওয়াফ — if the Mataf (ground-level তাওয়াফ area) is too crowded, the upper floors and roof of the Haram provide wider তাওয়াফ paths. The circuits are longer but far less congested. Wheelchairs are required on the roof level. (3) সাঈ timing — sa'i is generally less crowded than তাওয়াফ. The multi-level sa'i structure (Masa'a) accommodates large numbers. (4) Stay near the Haram — choose accommodation within walking distance to avoid transportation delays. Traffic in মক্কা মুকাররমা during Ramadan is severe. (5) Patience — নবী করীম (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) said: 'There is no reward for an accepted হজ্জ except Paradise' (Sahih al-Bukhari, 1773). The same patience applies to উমরাহ. Crowds are part of the experience — view them as an opportunity for sabr (patience), which is itself a form of worship. (6) Safety — hold the hands of children and elderly companions at all times. In dense crowds, move with the flow — do not fight against the direction of movement.

Do NOT attempt তাওয়াফ at ground level during peak times if you are elderly, have children, or have mobility limitations. Use the upper floors.
Keep personal belongings secure. Crowded conditions increase the risk of losing phones, wallets, and shoes.
If separated from your group, proceed to a pre-agreed meeting point. Do not panic — the Haram has extensive security and assistance services.

উমরাহ — গাইড — সম্পূর্ণ

The Virtue of উমরাহ in Ramadan

Best Times Within Ramadan for উমরাহ

What Are Common Mistakes to Avoid?

What Do Scholars Say?

Fasting While Performing উমরাহ

Special Considerations for Ramadan উমরাহ

Crowd Management During Ramadan উমরাহ

Combining উমরাহ with I'tikaf in Ramadan