Loading...
| Arabic | تشريق |
|---|---|
| Pronunciation | tash-REEQ |
| Etymology | From the Arabic root ش-ر-ق (sh-r-q), meaning 'to rise, to shine, to be radiant' — the same root that gives us sharq (east, where the sun rises) and shurooq (sunrise). The word tashreeq (تشريق) literally means 'the drying of meat in the sun.' This refers to the ancient practice of slicing and sun-drying the meat of the sacrificial animals during these days to preserve it. The connection to the rising/shining sun is direct: the meat was spread out and exposed to the sun's rays for preservation. Some scholars also connect it to the timing of the Eid shalat, which is performed after sunrise (shurooq). |
Tashreeq(تشريق) Ayyam al-Tashreeq (Days of Tashreeq) are the 11th, 12th, and 13th of Dzulhijjah — the final days of the Haji rites when jamaah haji stay in Mina and perform the daily stoning of the three Jamarat pillars.
تشريق
The Days of Tashreeq are the concluding chapter of the Haji journey. After the intense spiritual climax of Arafah (9th) and the Day of Sacrifice (10th), the Tashreeq days are a period of continued worship, communal celebration, and the completion of the remaining rites. The Al-Quran refers to them as 'appointed days' (ayyam ma'dudat): 'And remember Allah during the appointed days. Whoever hastens in two days, there is no sin on him, and whoever stays longer, there is no sin on him — for the one who has taqwa' (2:203). During each of the Tashreeq days, jamaah haji perform rami (stoning) of all three Jamarat in sequence: Jamrat al-Ula (the smallest), Jamrat al-Wusta (the middle), and Jamrat al-Aqabah (the largest), throwing seven pebbles at each while saying 'Allahu Akbar.' After stoning the first and second pillars, it is Sunnah to step aside, face the Qiblah, and make extended doa. After the third pillar, the jamaah haji leaves without stopping for doa. The stoning must be performed after the sun passes its zenith (zawal), except on the 12th when many scholars permit earlier times due to the immense crowds. Pilgrims are required to spend the nights of the 11th and 12th in Mina (staying the majority of the night, according to most scholars). A concession exists: those who wish to hasten may depart Mina after stoning on the 12th, provided they leave before sunset. Those who remain for the 13th earn additional reward and complete the stoning one final time. Nabi Muhammad (shallallahu alaihi wa sallam) described these as 'days of eating, drinking, and the remembrance of Allah' (Muslim). It is also during these days that Muslims worldwide (not just jamaah haji) recite the Takbir al-Tashreeq after each wajib shalat: 'Allahu Akbar, Allahu Akbar, la ilaha illallah, wallahu Akbar, Allahu Akbar, wa lillahil hamd.'
From the Arabic root ش-ر-ق (sh-r-q), meaning 'to rise, to shine, to be radiant' — the same root that gives us sharq (east, where the sun rises) and shurooq (sunrise). The word tashreeq (تشريق) literally means 'the drying of meat in the sun.' This refers to the ancient practice of slicing and sun-drying the meat of the sacrificial animals during these days to preserve it. The connection to the rising/shining sun is direct: the meat was spread out and exposed to the sun's rays for preservation. Some scholars also connect it to the timing of the Eid shalat, which is performed after sunrise (shurooq).
Download IhramOS — your complete pilgrimage companion
Bekerja tanpa internet — sempurna untuk Haji