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مقام إبراهيم
Maqam Ibrahim (Station of Abraham) is a stone bearing the footprints of Prophet Ibrahim (Abraham), located near the Kabah in Masjidil Haram. Ibrahim stood on this stone while building the upper walls of the Kabah. After completing tawaf, jamaah haji pray two rak'ah behind this station, as commanded in Al-Al-Quran (2:125).
Maqam Ibrahim refers to a stone upon which Prophet Ibrahim (Abraham, shallallahu alaihi wa sallam) stood while constructing the upper walls of the Kabah. According to Islamic tradition, as the walls of the Kabah grew taller, Ibrahim could no longer reach the top. His son Ismail brought him a large stone to stand on, which miraculously rose and lowered as needed. The stone preserved Ibrahim's footprints as a lasting sign, and these impressions remain visible to this day — a testament to the divine origin of the Kabah. The Al-Quran makes direct reference to this sacred stone in Surah al-Baqarah (2:125): 'And [mention] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of shalat.' This verse established the practice of praying two rak'ah behind the Maqam after completing tawaf, a sunnah that has been continuously observed for over 1,400 years. Throughout history, the stone has been housed in various enclosures to protect it. During the time of Nabi Muhammad (shallallahu alaihi wa sallam), the Maqam was attached to the wall of the Kabah. The Caliph Umar ibn al-Khattab (may Allah be pleased with him) relocated it to its current approximate position — a few meters from the Kabah — to provide more space for worshippers performing tawaf. This decision was based on his ijtihad (scholarly reasoning) and was accepted by the companions of Nabi. Today, the Maqam Ibrahim is enclosed in an elegant crystal and gold encasement mounted on a brass base. The glass casing allows pengunjung to see the stone and the footprint impressions from a close distance. The encasement was designed to protect the relic while maintaining visibility. Saudi authorities have periodically updated the protective enclosure, with the current design installed to withstand the pressure of massive crowds while remaining aesthetically appropriate for the sacred setting.
Maqam Ibrahim holds profound significance as one of the few physical relics directly connected to a prophet mentioned in Al-Al-Quran. The stone's footprints serve as tangible evidence of Ibrahim's construction of the Kabah and his devotion to Allah's command. The Al-Quranic instruction to pray behind the Maqam (2:125) makes it one of the few specific locations in the world where shalat is commanded by divine text. Scholars across all four madhahib agree that praying two rak'ah behind the Maqam after tawaf is a confirmed sunnah (mu'akkadah) of both Haji and Umrah. The Shafi'i school considers it wajib. The Maqam represents the legacy of Ibrahim as the patriarch of monotheism and the builder of the first house of worship, connecting the Muslim ummah to the ancient tradition of pure tawhid (monotheism) that predates even Nabi Muhammad (shallallahu alaihi wa sallam).
Maqam Ibrahim is located approximately 3 meters from the Kabah on the side facing its door, directly in the Mataf (circumambulation) area. After completing seven circuits of tawaf, it is sunnah to pray two rak'ah behind the Maqam. Due to extreme crowding, especially during Haji and Ramadhan, it is boleh to pray these two rak'ah anywhere in the masjid — one does not need to be directly behind the glass encasement. The area immediately behind the Maqam is one of the most congested spots in the masjid, as jamaah haji finishing tawaf converge here to pray. Visitors are advised to move further back from the Maqam to find space for shalat rather than stopping in the tawaf flow. Security personnel actively manage this area to maintain the flow of worshippers. The Maqam can be viewed closely during less crowded periods, particularly late at night. Photography of the Maqam is generally not permitted during peak worship times but may be tolerated during quieter periods. The footprint impressions on the stone are visible through the glass encasement, and many jamaah haji find it a deeply moving experience to see this tangible connection to Prophet Ibrahim.