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احرام is the sacred state entered for حج or عمرہ by making the intention at the miqat. During احرام, it is حرام to cut hair or nails, apply perfume, have sexual relations, hunt, or make marriage contracts. Men must not wear fitted clothing or cover their heads. Violations require fidyah: fasting 3 days, feeding 6 poor people, or sacrificing a sheep.
احرام is not merely clothing — it is a sacred state of consecration that a Muslim enters for performing حج or عمرہ. The word 'احرام' comes from the Arabic root h-r-m, meaning 'to make حرام,' because the حاجی makes certain normally permissible things حرام upon himself. احرام begins with the intention (niyyah) in the heart, not with the wearing of the garments. A person wearing احرام garments without making the intention is NOT in احرام. Conversely, a person who makes the intention in regular clothes is in احرام and must change immediately. Allah says: 'And complete the حج and عمرہ for Allah' (Al-Baqarah 2:196). The احرام symbolizes equality before Allah — kings and commoners, rich and poor, all dressed the same, stripped of worldly distinctions.
The process of entering احرام involves several مستحب steps: (1) Perform غسل (sunnah mu'akkadah for both men and women, including menstruating women, based on the hadith that نبی کریم commanded Asma bint Umays to bathe though she was in post-natal bleeding — Sahih Muslim, 1209). (2) Apply perfume to the body before making the niyyah (for men), based on the hadith of Aisha: 'I used to perfume the Messenger of Allah before his احرام' (Sahih al-Bukhari, 1539). (3) Men put on the izar (lower wrap) and rida' (upper wrap) — white and unstitched. Women wear any modest clothing. (4) Pray two rak'at if it is not a disliked time (sunnah, not واجب). (5) At the miqat, make the intention and begin the تلبیہ. The intention must be made at or before the miqat.
These are the most frequent errors pilgrims make during this stage of Hajj.
Scholarly references supporting this guidance from established Islamic sources.
Men in احرام must avoid the following: (1) Wearing any stitched or fitted clothing — no shirts, pants, underwear, socks, or shoes that cover the ankle and top of the foot. نبی کریم (صلی اللہ علیہ وسلم) said: 'The muhrim (one in احرام) should not wear a shirt, turban, trousers, hooded cloak, or leather socks' (Sahih al-Bukhari, 1542). (2) Covering the head with anything attached to it — no caps, helmets, or scarves tied around the head. Using an umbrella or walking under a structure for shade is permissible because it is not attached to the head. (3) Cutting or removing hair from any part of the body, as Allah says: 'And do not shave your heads until the sacrificial animal has reached its place of sacrifice' (Al-Baqarah 2:196). (4) Trimming nails. (5) Applying perfume or using scented soap, shampoo, or lotion. (6) Hunting land animals. (7) Sexual relations or any intimate contact. (8) Marriage contracts — neither marrying nor arranging marriages.
Women in احرام must avoid the same general prohibitions as men (no perfume, no cutting hair/nails, no hunting, no sexual relations, no marriage contracts), with the following specific differences: (1) Women do NOT wear the niqab (face veil with a slit for the eyes). نبی کریم (صلی اللہ علیہ وسلم) said: 'The woman in احرام must not wear the niqab or gloves' (Sahih al-Bukhari, 1838). However, she may cover her face by draping a cloth from her head over her face when non-mahram men are near — this is established from the practice of Aisha and the female companions. (2) Women do NOT wear gloves, but they may cover their hands with their sleeves or a draped cloth. (3) Women may wear ANY modest colored clothing — there is no requirement for white or any specific color. (4) Women may wear stitched clothing, shoes, and socks. (5) Women's احرام is in their clothing, not in removing it.
If a حاجی violates احرام restrictions, the penalty depends on the type of violation: (1) For cutting hair, trimming nails, applying perfume, covering the head (men), or wearing fitted clothing (men), the penalty is a fidyah: the حاجی chooses one of three options — fasting 3 days, feeding 6 poor people (half a sa' of food each, approximately 1.5 kg of rice or dates), or sacrificing a sheep. This is based on Al-Baqarah 2:196 and the hadith of Ka'b ibn Ujrah (Sahih al-Bukhari, 1815). (2) For hunting, the penalty is either an equivalent animal as sacrifice, or feeding poor people with the equivalent value, or fasting one day for each mudd of food (Al-Ma'idah 5:95). (3) For sexual intercourse before the first tahallul, the حج is invalidated but must be completed, and the حاجی must perform it again the following year, plus sacrifice a camel. (4) For accidental violations (forgetting or ignorance), there is no penalty according to the strongest opinion, based on: 'Our Lord, do not take us to account if we forget or make a mistake' (Al-Baqarah 2:286).
There are two stages of exiting احرام during حج: (1) The First Tahallul (partial release): This occurs after performing two of the three acts on the 10th of Dhul Hijjah — stoning جمرات al-Aqaba, shaving/trimming the hair, and طواف al-Ifadah with sa'i. After the first tahallul, all restrictions are lifted EXCEPT sexual relations with one's spouse. (2) The Second Tahallul (complete release): This occurs after completing all three acts. After the second tahallul, ALL restrictions are lifted, including sexual relations. For عمرہ, exiting احرام occurs after completing طواف, sa'i, and shaving/trimming — all restrictions are lifted at once. نبی کریم (صلی اللہ علیہ وسلم) put on perfume after his first tahallul and before performing طواف al-ifadah (Sahih al-Bukhari, 1539).