| Arabic | وقوف |
|---|---|
| Pronunciation | woo-KOOF |
| Etymology | From the Arabic root و-ق-ف (w-q-f), meaning 'to stand, to stop, to pause.' The verb waqafa (وقف) denotes coming to a halt or standing in place, and the noun wuquf (وقوف) is the act of standing or being stationary. In its হজ্জ context, it does not require literal standing — sitting, lying down, or riding through আরাফাত all count. The emphasis is on presence (hudur) rather than posture. The same root gives us the word waqf (endowment), something 'stopped' or held in place for a dedicated purpose. |
Wuquf(وقوف) Wuquf is the act of standing (being present) at the plain of আরাফাত on the 9th of Dhul Hijjah. It is the single most critical pillar of হজ্জ — without it, the হজ্জ is invalid.
وقوف
Wuquf at আরাফাত is universally regarded as the most important rite of হজ্জ. নবী করীম Muhammad (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম) declared, 'Al-Hajju আরাফাত' — 'হজ্জ is আরাফাত' (reported by Ahmad, Abu Dawud, al-Tirmidhi, and others). This means that a হাজী who misses being present at আরাফাত during the prescribed time has missed হজ্জ entirely, regardless of all other rites performed. No sacrifice, penalty, or alternative can replace it. On the 9th of Dhul Hijjah (Yawm Arafah), approximately two to three million হাজীগণ gather on the vast plain of আরাফাত, located about 20 kilometers southeast of মক্কা মুকাররমা. The valid time for wuquf begins after the sun passes its zenith (zawal) on the 9th and extends until the dawn (fajr) of the 10th. Most scholars agree that even a momentary presence within the boundaries of আরাফাত during this window fulfills the obligation, though spending the full afternoon until sunset is the Sunnah. The Day of আরাফাত is considered the greatest day of the Islamic year. Pilgrims spend it in fervent দোয়া (dua), repentance (tawbah), recitation of আল-কুরআন, and the remembrance of Allah (dhikr). It is believed that Allah descends — in a manner befitting His majesty — to the lowest heaven and boasts to the angels about the হাজীগণ, forgiving them in vast numbers. For non-হাজীগণ worldwide, fasting on the Day of আরাফাত is a মুস্তাহাব Sunnah, with নবী করীম stating it expiates sins of the previous year and the coming year. After sunset, হাজীগণ depart আরাফাত for মুযদালিফা in what is called the ifadah (outpouring), where they spend the night under the open sky.
From the Arabic root و-ق-ف (w-q-f), meaning 'to stand, to stop, to pause.' The verb waqafa (وقف) denotes coming to a halt or standing in place, and the noun wuquf (وقوف) is the act of standing or being stationary. In its হজ্জ context, it does not require literal standing — sitting, lying down, or riding through আরাফাত all count. The emphasis is on presence (hudur) rather than posture. The same root gives us the word waqf (endowment), something 'stopped' or held in place for a dedicated purpose.
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