Is it permissible to accept payment for performing Hajj on someone else's behalf?

There is scholarly consensus that a proxy may accept reimbursement for the actual expenses of performing Hajj on someone's behalf — travel, accommodation, food, and related costs. The discussion arises regarding accepting payment beyond the actual expenses, essentially earning a wage or profit for performing proxy Hajj.

Sheikh Ibn Baz stated that accepting expenses for proxy Hajj is permissible without disagreement. Regarding payment beyond expenses, he permitted it but advised that the person should primarily intend to perform Hajj for the sake of Allah and to benefit the deceased or incapacitated person, not primarily for financial gain. He cited scholars who said that performing Hajj primarily for money diminishes the spiritual reward, even though the Hajj is technically valid.

Sheikh Ibn Uthaymeen differentiated between two types of proxy performers: one who performs Hajj primarily for Allah's reward and the service to a fellow Muslim, and accepts the payment as a secondary benefit — this person's Hajj is rewarded and praiseworthy. The other type performs Hajj primarily to earn money — this person's Hajj is valid and fulfills the obligation of the person on whose behalf it is performed, but the proxy's own spiritual benefit is diminished. He advised that the best approach is for the proxy to intend good and accept whatever expenses are covered, without making profit the primary goal.